Reclaim Your Heart by Yasmin Mogahed

Reclaim Your Heart by Yasmin Mogahed

Author:Yasmin Mogahed [Mogahed, Yasmin]
Language: eng
Format: epub, mobi, pdf
Tags: Non-Fiction, Self Help, Bisac Code 1: SEL021000, Spirituality
ISBN: 9780985751203
Publisher: FB Publishing
Published: 2012-01-01T08:00:00+00:00


“It may happen that you hate a thing which is good for you, and it may happen that you love a thing which is bad for you. Allah knows, you know not.” (Qur’an 2:216)

As a believer, my criterion is no longer gain or loss in a material sense. My criterion is something higher. What I have or do not have in a worldly sense is only relevant in as much as it brings me closer or farther from my Aim: God. This dunya (life) becomes nothing more than that dream that I experience for a moment and then awaken from. Whether that dream was good or bad for me, depends only on my state once I awaken.

And so on the ultimate scale there is perfect justice. God only gives good (nearness to Him) to good people, and bad (distance from Him) to bad people. The greatest good is nearness to God, in this life and the next. And it is only ‘good’ people who are blessed with this. That is why the Prophet has said: “Strange is the case of a believer, there is good for him in everything—and this is only for the believer. If a blessing reaches him, he is grateful to God, which is good for him, and if an adversity reaches him, he is patient which is good for him.” (Muslim)

As this hadith (record of the sayings or actions of the Prophet ) explains, whether something is good or bad is not defined by how it appears externally. “Goodness”, as explained by this hadith, is defined by the good internal state that it produces: patience and gratitude—both manifestations of peace with and nearness to God.

On the other hand, the greatest calamity is distance from God—in this life and the next. And it is only ‘bad’ people who are punished with this. What such ‘distanced’ people have, or do not have of wealth or status or property or fame is only an illusion—no more real or important than having, or not having, these things in the greatest dream, or the worst nightmare.

Of these illusions Allah (swt) says: “Nor strain your eyes in longing for the things We have given for enjoyment to parties of them, the splendor of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.” (Qur’an, 20:131)

The enduring life is the one that begins once we awaken from this world. And it is in that awakening that we realize…

It was only a dream.



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